Thursday, 21 February 2013

Trusting in the Spirit

A sunny Yearly Meeting at Friends House, 2012
Yearly Meeting is the annual decision-making forum for all Quakers in Britain. This year it will be at Friends House, London from 24-27 May.

The theme of this year's Meeting is 'Trusting in the Spirit', and Friends are being encouraged to consider some questions in advance of the Meeting, and to send our responses in by 7th May. I have been asked to present a 'distillation' of the responses during the first session of Yearly Meeting on Friday evening, so I'd like to encourage as many Friends as possible to contribute. The questions are:
  • How have you discerned the right way forward in your own life?
  • What experiences have you had of Quaker meetings being guided by the Spirit when making decisions?
  • What do you value about the ways in which Friends work together?
You can read others' responses and add your own at the YM webforum here
or send your contribution by email to: ym@quaker.org.uk
 
Or if you'd prefer, you can also add your response to any or all of the questions in the comments section below, and I will add them into the mix!

More details about Yearly Meting 2013 are on the BYM website here.

Tuesday, 5 February 2013

Sheffield Quaker Book Group - books for the coming year!


Sheffield Quaker Book Group

Books for 2013-14


Blue Moon Cafe,  Saturdays, 4pm-5.30pm – all welcome



APRIL 6 2013                       To be decided

MAY 11th 2013                    Disgrace, by JM Coetzee

JUNE 1st 2013                      The Dog Stars, by Peter Heller

JULY 6th 2013                      Flight Behaviour, by Barbara Kingsolver

AUGUST 3rd 2013               Mrs Frisby and the Rats of Nimh, by Robert O'Brien

SEPTEMBER 7th 2013         Have the Men had Enough, by Margeret Forster

OCTOBER 5th 2013             So Long See You Tomorrow, by William Maxwell

NOVEMBER 2nd 2013        A Life of One's Own, by Marion Milner/Joanna Field

DECEMBER 7th 2013          A Good Man is Hard to Find, by Flannery O'Connor

JANUARY 11th 2014           Howard's End, by EM Forster

FEBRUARY 8th 2014           Indian Horse, by Richard Wagamese


Friday, 25 January 2013

Bristol City Council motion to end destitution

I received this message via Mike Kaye:  Mike.Kaye@amnesty.org.uk through the mailing list of QARN (Quaker Asylum and Refugee Network) (http://www.qarn.org.uk/homepage/)

It concerns a motion passed by Bristol Council.  Maybe we could encourage Sheffield Council to do a similar thing?
Tim Neal

 
On 15 January 2013, Bristol City Council passed Cllr. Ron Stones motion to end destitution at their full council meeting. The motion includes many specific action, such as the Council becoming a member of Still Human Still Here and practical steps to support asylum seekers. The full text is attached below. The motion was approved by 80% of the councillors and had support from the Labour, Lib Dem and Green Party groups. It was also supported by the Lord Mayor and the new City Mayor, George Ferguson, who said "We should not tolerate destitution in our city for any reason".  Bristol City of Sanctuary worked together with other local organisations to mobilise support for this motion. 

This follows the Glasgow motion passed on 18 June 2012.  Hopefully we can get other local council's to follow in their footsteps.


----------------------------- 

Motion to End Destitution:
Bristol A City Of Sanctuary????

Bristol formally declared itself a City Of Sanctuary in June 2011. By so doing, the city council committed itself to recognise the plight of asylum seekers forced to flee their home countries for expressing views or holding opinions that ruling regimes disagreed with or found to be confrontational.

In exercising their human right of free speech in their own countries, many have received death threats, suffered beatings and threats to their family members, forcing them to abandon their homes, their country and all their possessions. Here in Britain, if their asylum cases are refused by the Home Office, they lose all financial support and accommodation. Current laws also prevent them from working.

This leaves them in a cycle of deprivation and poverty that is currently impossible to break. Many are forced into homelessness on the street.

Council welcomes the Glasgow City Council initiative in passing a motion, highlighting the concerns for refused asylum seekers and the lack of support and facilities UK wide.

Council asserts that if our proud declaration stating that Bristol is a City of Sanctuary is to be meaningful and worthy of its fine words, we must act to improve this situation with the following actions:

1. The Mayor writes on behalf of the city council to the Minister of State deploring the government policy that forces refused asylum seekers into destitution while they continue to fight for a safe haven from persecution.

2. The Mayor writes to the UK government seeking a change of policy to allow local authorities to assist refused asylum seekers in danger of destitution and provide equal emergency provision to refused asylum seekers as they would to any other homeless person.

3. The Mayor calls on all Bristol MPs to support the content of this motion and to raise the matter in the House of Commons, and support a change in current laws regarding asylum applications by removing restrictions on local authorities in the support they can provide to destitute asylum seekers.

4. The council agrees to produce a report highlighting all existing support available in Bristol including housing, training, education, and legal advice open to vulnerable asylum applicants.

5. The city council should work closely with the voluntary sector through a designated officer to provide help, support and advice to applicants and enable a coordinated response to be easily available to those in need at this vulnerable time of their lives.

6. The council should join the national campaign Still Human, Still here(a coalition of 29 organisations, including the Church of England and Catholic Archbishop Conferences, Amnesty International and the Red Cross, who are proposing practical solutions to ending the destitution of refused asylum seekers in the UK.)

7. The council agrees to seek further support for this motion and actions via the Local Government Association and encouraging other councils in the UK to follow Bristol’s lead.

Wednesday, 2 January 2013

Towards a Low Carbon Community

The Meeting House 'edible roof garden'
Last year, at our national decision-making forum in Canterbury, British Quakers made a collective commitment to become a 'sustainable, low carbon community'. This presents an exciting opportunity to model how a national religious body might respond to the challenge of transition throughout its structures, practices and culture. It also highlights some very challenging questions.

Sheffield Central Meeting initially responded enthusiastically to the Canterbury Commitment, carrying out a carbon footprinting exercise to establish a baseline for the future, and replanting our small Meeting House rooftop space as an 'edible roof garden'. A project group was appointed to oversee energy efficiency improvements to the Meeting House, and to act as a support group for members undertaking any sustainability-related actions. A programme of monthly events was started, including low-carbon lunches, and workshops on recycling, energy efficiency etc.

Since that initial burst of enthusiasm though, it has proved unexpectedly difficult to maintain momentum. Our carbon footprint results are sitting on a shelf somewhere, and no-one seems quite clear what to do next. One of the obstacles seems to be that once the project group was appointed, initiatives on sustainability began to be seen as solely their responsibility, and from there it is just a short step to becoming an 'interest group', rather than a commitment of the whole community.
Having only recently recognised this, our response has been to take this dilemma back to the whole Meeting, to ask our regular business meeting to discuss 'how can we ensure that fulfilling our commitment to become a sustainable, low-carbon community becomes the responsibility of all of our members, in all of our groups, activities and processes?'

 We don't yet have the answers to this question, but at least we have worked out what we are working towards. We are aiming to be a community where every activity, from social events to political campaigning and spiritual practice will embody our commitment to sustaining life and building community resilience. Our challenge is to keep finding ways of 'mainstreaming' the Canterbury commitment, so that it becomes a part of the everyday culture of Quakers, both in our personal and family lives and in all the activities that we do together.

 This parallels the kind of changes that are needed throughout UK society, where a commitment to sustainability is also often regarded as the concern of a 'special interest group', rather than a truly shared responsibility. Within Quaker communities we at least have the advantage of proven practices for collective decision-making and conflict resolution, and some well-tried structures for avoiding both authoritarianism and the 'tyranny of structurelessness'.

Quakers have played a significant role in major social changes in the past, including the abolition of slavery, prison reform, and more recently championing the right to same-sex marriage. Part of the power of these campaigns has come from taking collective action within our own community first, before calling on other people to change their behaviour. It took American Quakers a hundred years to free themselves of the corrupting influence of slave owning. Once they no longer relied on exploitation for their own livelihoods, they became one of the most powerful and effective campaigning movements for the abolition of slavery throughout the world. We don't have a century to free ourselves from our reliance on fossil fuels, but if we can act much more quickly, perhaps Quakers can contribute to a wider process of transition to a life-sustaining civilisation.

A brief report on Quakers' progress nationally towards becoming a low-carbon community is available here. 

This is an edited version of an article for the UK Transition Network here.

Saturday, 10 November 2012

Ploughing up the Fallow Ground

 
'Bring all into the worship of God. Plough up the fallow ground. Thresh and get out the corn; that the seed, the wheat, may be gathered into the barn... None are ploughed up but he who comes to the principle of God in him, that he hath transgressed. Then he doth service to God; then is the planting, watering, and increase from God.'
(George Fox, Journal 1694)

Fallow ground is land that has been left uncultivated for a year or more. Letting land lie fallow is a traditional farming practice - allowing the soil to regain fertility between years of cropping and harvesting that would otherwise leave it depleted of nutrients. The point of Fox's metaphor, though, is that the fallow ground has been left uncultivated so long that it has become unproductive. As every gardener knows, neglected land quickly becomes colonized by weeds. 
It is my impression that Britain Yearly Meeting has been left fallow for far too long, drifting in the organizational equivalent of ecological succession, by which a vital and living movement becomes increasingly inward-looking, focussing on its own institutional structures and routines, and the needs of its own members. But it seems to me that British Quakers as a whole may be going through a process of 'ploughing up the fallow ground' right now.

Quaker Quest, Experiment with Light, The Kindlers, and the recent 'Whoosh' conference are some of the renewal initiatives that are starting to break up the settled Quaker culture of 'hidden-ness'. Friends all over the country are starting to speak openly and confidently about their faith and to seek out deeper and more disciplined expressions of spiritual practice. Participants at the 'Whoosh' conference this year called for a new emphasis on spiritual leadership, preparation for membership, and a confident teaching ministry. The Kindlers project is working with Meetings around the country 'to rekindle the power of Quaker worship by renewing and deepening our spiritual practices'.
In farming, ploughing incorporates the stored fertility in the leaves and roots of vegetation into the soil, to make it available for the following productive crops. British Quakers too have a huge amount of fertility stored up in our experiences and traditions. The quietly committed lives of Friends throughout many generations have created a rich store of wisdom, discernment and example to nourish the new growth of our movement. We now need a vigorous, nutrient-demanding crop of new Quaker prophets, teachers, accompaniers and ministers capable of drawing on this fertility before it drains away below the topsoil. If we genuinely want and intend to know the 'planting, watering, and increase from God' we need this generation of British Friends, of all ages, to put their hands to the plough.

This is an edited version of an original post on my blog, Transition Quaker.

Monday, 5 November 2012

Sustainability and Spirituality – the challenge for Sheffield Quakers


Britain Yearly Meeting in Canterbury last year was a historic event for British Quakers. At that Meeting, Friends from throughout the country made a commitment to become a 'low-carbon, sustainable community'. This was largely inspired by the vision of Pam Lunn, who delivered the annual Swarthmore Lecture to Yearly Meeting with the title 'Costing not Less than Everything - Sustainability and Spirituality in challenging times'.

Over three Thursday evenings recently, Friends from Sheffield have been watching a DVD of Pam's lecture, and discussing the themes it raises, so that we can find ways of continuing to deepen our Meeting's commitment to becoming a sustainable community.

In the lecture, and the book that expands on it, Pam Lunn explores images of the Earth as our 'one home', and of humanity and ultimately all life as 'one family'. The lecture looks at different forms of community life, and what they can teach us about building communities that are resilient in the face of hardship. Pam also asks us to consider how we can begin to prepare ourselves for a future of growing financial, energy, and resource crises, as the effects of climate change and energy shortages have an increasing impact on all of us.

In our discussions after the film screenings, there was a sense of possibility about engaging the whole Quaker Meeting and the wider community in practical ways to deepen our relationships and extend our practical skills. A further meeting is planned for Monday 19th November, to develop some of these ideas into practical proposals for the Meeting as a whole, and all are warmly invited to take part in this discussion.

The decision of Yearly Meeting at Canterbury, which is now known in Quaker jargon as 'the Canterbury commitment' (or even more obscurely 'Minute 36') could mark a turning point for British Quakers, with a potentially far-reaching influence on our wider society. The model of a 'low-carbon community' is not something new, it is being used by many neighbourhood groups to support each other in making sustained and progressive reductions in their energy usage and carbon emissions. The idea is to work together to keep making year-on-year progress towards a level of carbon emissions that is potentially sustainable for everyone on Earth. Although many small groups have been using this approach for several years, so far as I know Britain Yearly Meeting in 2011 was the first time anywhere in the world that a whole religious society has made a collective commitment to become a national 'low-carbon community'.

That decision was based on the discernment of Friends from all over the country (every British Friend being entitled to take part) in the Quaker manner of vote-less decision-making. It is not a 'top-down' or centrally-imposed agenda, and the decision will not be translated into action without the willing, creative participation of local Meetings throughout the country. Nevertheless, many Friends (and many Meetings) have significant reservations about the idea of a collective commitment to 'sustainability', a word which is well on the way to becoming a meaningless jargon term with little spiritual or imaginative resonance.

For me, the 'Canterbury Commitment' is a challenge to Friends to move together towards living in a right relationship with the Earth our home, and the family of living beings. Perhaps this is the challenge of our times for the generation who are alive now, in an era of continuing ecological crisis.

As Friends we are proud of the collective action we have sometimes undertaken in the past, most famously our contribution to the abolition of slavery. Friends such as John Woolman laboured for decades with their fellow Quakers, many of them slave-holders, to develop a shared sense of concern for establishing a right relationship with the African Americans who had been sold or born into slavery. Once the Religious Society of Friends was finally rid of the corrupting influence of slave-holding within its own community, it was freed to become a powerful influence for the abolition of slavery throughout the world.

Yearly Meeting in 2011 challenged our generation to a similar deep examination of our relationship to the 'community of all beings', at a time of existential crisis for our industrial civilization and our own, and very many other, species. If Quakers can find ways of living together that move us away from destructive exploitation of natural systems, and towards a right relationship with the Earth our home, perhaps we will also become a 'leaven' that can eventually influence nations and governments.

If Friends at Canterbury discerned rightly, and this is genuinely a calling that is laid on us as Quakers in this generation, then we have a privileged opportunity to respond, not out of a sense of guilt or duty, but joyfully with the guidance and power of the Spirit that is leading us.

Both the book and DVD of Pam Lunn's Swarthmore Lecture are available to borrow from the Sheffield Central Meeting House Library. Pam also writes a regular blog here.

Saturday, 27 October 2012


Advance notice - Sheffield Quakers will be hosting an afternoon with the work of Quaker poet UA Fanthorpe in February. This event is open to the public and we are pleased that UA Fanthorpe's partner Rosie Bailey, a Quaker who offers courses at Woodbrooke on UAF's life and work, is visiting us to talk about the poet. U A Fanthorpe's poems express the spiritual honesty, humility and humour of a Quaker outlook on life. There will soon be a copy of her Selected Poems in Central Meeting House library.


Saturday February 2nd 2013
2 - 4.30pm

‘CASUAL HOLINESS’

An afternoon with the work of Quaker poet

U A Fanthorpe


  
·       Speakers: Rosie Bailey –    biographer and partner
                           Elizabeth Sandie -author of a critical study of her poems 
·       Discussion and questions

Requested donation of £3 (coffee/tea included)

Quaker Meeting House
10 St James Street, Sheffield S1 2EW
0114 2757390
(disabled access and hearing loop available)

Bookings (advance notice of group bookings appreciated)
Pay at door, or contact: Roger Ellis roger@appleinter.net or 0114-2499378