Tuesday, 23 June 2009

2009 Transition Conference


The 3rd national Transition Conference was held at Battersea Arts Centre on 22nd-24th May 2009. This is my report on it for The Friend magazine.

The Transition movement has a good claim to being the fastest-growing social movement in the UK. From its origins just 4 years ago in the small town of Totnes in Devon, it has grown into 170 ‘official’ Transition initiatives, with hundreds of others at the ‘mulling’ stage across the UK and in over other 30 countries.

Still most widely known as 'Transition Towns', the movement is increasingly growing beyond its English market-town origins, to develop models of Transition initiative for every scale of community from villages and islands to major cities such as Bristol and Sheffield.

The Transition movement is a community-based response to the challenges of climate change and 'peak oil' – the imminent steady decline in world oil production that threatens an unprecedented worldwide energy crisis.

The Transition movement's approach to both climate change and peak oil is the building of community-based alternatives to our energy and carbon intensive society. Many other environmental movements have focussed either on promoting individual lifestyle change or campaigning on government policy. By contrast, much of the tremendous energy and enthusiasm that has been unleashed by the Transition movement is largely due to its emphasis on local communities getting together to work out what they can achieve together.

Such community-based initiatives take a huge diversity of practical expressions. They include local currencies such as the Lewes pound, local food growing projects, renewable energy generation from wind, water and biomass, low-impact housing and 're-skilling' in practical skills such as food growing and hand crafts.

In all of these activities the emphasis is on building the local community's ‘resilience’: their ability to meet essential needs for food, heating, transport, health and education without dependence on fragile and energy-intensive global supply chains.

But the Transition movement also seeks to create a vision of a lower-energy society that could be more satisfying, more socially connected and more equitable than our current oil-addicted society. The movement sees itself as 'a midwife for the emerging culture we need so urgently, the one that lives within its means and is more nourished and satisfied for having done so.'

More on the Transition movement at: http://www.transitiontowns.org/

An ‘Open Space’ Conference

This was the 3rd annual conference of the Transition movement, attracting about 400 people from Transition initiatives across the UK, and also from continental Europe, the USA, Canada, Australia and elsewhere. On Friday afternoon Ed Miliband, minister for Energy and Climate Change, also joined the conference as a 'keynote listener', taking part in several of the workshops.

The conference used the group process known as 'open space' to generate many of its sessions. Every participant was given the opportunity to host a round-table conversation on a theme of their choosing. Participants offered a dazzling range of over 150 themed conversations throughout the weekend; from preventing burnout to dealing with conflict, home composting, engaging with local Councils, creating local currencies, reaching faith groups, and rainwater harvesting. Attenders could choose to stay with a particular table for the whole open space session, or drop in and out of different conversations at will.

On Saturday evening the conference was opened up to the public of London for a dramatic presentation of the main steps in setting up a Transition Initiative, from awareness raising and re-skilling to the development of an 'energy descent action plan' for a whole community. This aimed to enact the whole process of ‘transitioning’ a community through a mix of creative media and group exercises. These included short films, group discussions, an interview with an 80-year old London resident (to illustrate the principle of ‘honouring the elders’ – learning from their experience of life before consumerism), and a huge ball of string to weave a web of connection between people with skills to teach and those wanting to learn them.

The huge range of workshops on offer meant that it was impossible to attend them all, but the workshop on local currencies by Oliver Dudok van Heel of Transition Town Lewes was one of the highlights.

The Lewes pound was launched in September 2008 with an issue of £10,000, which sold out in 3 days. There are currently 30,000 Lewes pounds in circulation, which can only be spent in local and independent shops in the town, with the aim of encouraging people to support the local economy.

Oliver pointed out how typically 80% of money spent in large chains such as supermarkets immediately leaves the local economy to global suppliers, contractors and shareholders. By contrast money spent in small independent shops creates more jobs and continues to circulate within local supply chains. Although local currencies such as the Totnes and Lewes pounds currently have a very limited economic impact, they are seen as pilot projects to help people to understand how their spending affects the local economy.

Lewes pound notes are printed on genuine currency paper, complete with watermark and an engraving of Thomas Paine, a former Lewes resident, with the quotation from his writings, “We have it in our power to build the world anew.”

Transition Town Lewes are planning a new, larger issue of their local currency soon, which will include a £21 note.

A ‘Cheerful Disclaimer’

In a brief talk on Saturday, Rob Hopkins, the founder of the Transition movement, gave participants what he called a cheerful disclaimer:
“If anyone has come imagining that Transition is a system that is all worked out and you can just take it off a shelf and it will work for your community – it's not like that. This is something that we are making up as we go along, that is constantly growing and changing, absorbing new ideas and ways of working.”

He called the Transition movement ‘a sign of the immune system of the world kicking in’, and the beginnings of a ‘detox’ from our society’s addiction to oil.

For many of the participants I spoke to the Transition movement offers a way of moving beyond their fear and despair about the current ecological crisis, and coming together to create positive possibilities. “Taking that fear and doing something positive with it”, and “not waiting for anybody else to fix things for us but getting on and fixing them ourselves.”

Or as one woman told me “When my grandchildren ask me if we knew what we were doing and why we let this happen, I want to be able to say that yes I knew, and I did everything I could.”

Tuesday, 9 June 2009

A to Z

I was amazed at the number and range of groups and organisations that have used the Sheffield Meeting House in the past year. there must have been 250 plus on the paper circulated at the meeting on Sunday, too many to list here, but below is a selection -


Age Concern
British Polio Fellowship
City of Sanctuary
Drug Action Team
Early Years Education Care
Friends of the Earth
Grow Sheffield
Hawley Street Residents
INOVA Consultancy
Job Centre Plus
Knitters
Lymphoedema Support Group
MIND
Northern Refugee Centre
OFFER
Police Authority
Quaker Quest
Ramblers Association
Sheffield Alcohol Advisory Service
Thich Nhat Hanh Meditation Group
UNISON
Victim Support Sheffield
We Want Our Buses Back
OXFAM
Youth Justice Board
Zoobys


I do hope the conversation on how best to use the meeting house continues and discussion is opened up further. I liked the suggestion around the value of having Friends around just to listen to people who may pop in, a Friendly ear indeed.

Wednesday, 6 May 2009

The Living Spirit

A beautiful letter in this week's edition of The Friend, by Arthur Wright:

Jesus did not write anything down, nor did he ask his followers to record his teaching. He has never left us and his living voice guides and counsels us still. If we live in prayer we remain in safe communion with him. God is spirit and God’s ways are spiritual and cannot be grasped by human wisdom alone. They can only be discerned by spiritual eyes. The greatest miracle is to be born in the spirit and experience true peace.

We are moved quite naturally and joyfully to give our lives in loving service to a deeply wounded world. The fundamental law of our being is to attend inwardly to the living voice of our creator, to be taught by that voice and to obey it. The unique mission of Christians is to recognise the divine in everyone, friends and enemies, tyrants and saints, and to love them all into glorious life.

The whole human family is embraced by Christ, each one of us in our brokenness. There are no outsiders. Our message is justice and peace and the love that cannot enforce any claim. The way that Jesus shows us is one in which more love and peace, more goodness and mercy and more joy and happiness are possible. He teaches us to prefer the truth to self‑advantage, serving to ruling, reconciliation to victory.

Our hope is not a mocking dream. The truth of things is somehow finer, richer and more wonderful than anything we could imagine, a universal way of love that Jesus proclaims. He appears mysteriously to those who love him and fills our humdrum lives with all the light of morning. Such experiences banish doubt and demand no explanation.

Wednesday, 15 April 2009

Where is the Love

Saw this great short film at the QPSW conference at Swanwick this year. It's made by a group of school kids questioning the Arms Fair that took place close by their school.

Friday, 10 April 2009

'You must change your life'

Some sobering reflections on 'the twilightof the industrial age' from John Michael Greer's blog, The Archdruid Report (he really is an Archdruid too):

It’s one thing, after all, to treat the twilight of the industrial age as an abstract possibility, or a dumping ground for Utopian or apocalyptic fantasies, as so often happens these days. It’s quite another to grapple with it as a reality that can be expected to shape the rest of our lives. Those who make the subtle transition from one to the other tolerably often find themselves confronted with some form of the same message the German poet Rainier Maria Rilke received from the statue of Apollo: Du musst dein Leben aendern, “you must change your life.”

First, it’s crucial to remember that our predicament is anything but unique. The fantasy that today’s industrial societies are destiny’s darlings, and therefore exempt from the common fate of civilizations, needs to be set aside; so does the equally misleading fantasy that today’s industrial societies is the worst of all possible worlds and are getting the cataclysmic fate they deserve.

The societies of the industrial world are human cultures, no better or worse than most; for a variety of reasons, they happened to stumble onto the reserves of stored carbon hidden in the Earth, and used most of them in three centuries of reckless exploitation; now, having overshot their resource base like so many other societies, they're following the familiar trajectory of decline and fall. Letting go of the delusion of our own uniqueness enables us to learn from the past, and also makes it easier to set aside some of the unproductive cultural narratives that hamstring so many attempts to respond to our predicament.

Second, one of the lessons the past offers is that the fall of civilizations is a slow, uneven process. None of us are going to wake up one morning a few weeks, or months, or years from now and find ourselves living in the Dark Ages, much less the Stone Age. Thus trying to leap in a single bound to some imagined future is unlikely to work very well; rather, the most effective strategy will be a matter of muddling through, trying to deal with each stage of the descent as it comes into sight, and being prepared to make plenty of midcourse corrections. Flexibility will be more useful than ideology, and making do will be an essential survival skill.

Third, another of the lessons offered by the past is that the long road down is not going to be easy. Like every human society in every age, the future ahead of us will have opportunities for happiness and achievement, of course, and there will doubtless be significant gains to set in the balance against the inevitable losses, especially for those who long for simpler lives at a slower pace. Still, the losses will be terrible; it’s crucial not to sugar-coat them, despite the very real temptation to do so, or to ignore the immense human tragedy that is an inevitable part of the slow death of any civilization.

Fourth, the harsh dimensions of the future can be mitigated, and the positive aspects fostered, by preparations and actions that are well within the reach of individuals, families, and communities. Not all declines and falls are created equal; in many failed civilizations of the past, a relatively small number of people willing to commit themselves to constructive action have made a huge difference in the outcome, and not only in the short term. The same option is wide open today; the one question is whether there will be those willing to take up the challenge.

Fifth, we can only guess at many of the details of the future ahead of us. Drawing up detailed plans for the future may be a source of comfort in the face of a relentlessly unpredictable future, but that same unpredictability makes any plan, no matter how clever or popular, a dubious source of guidance at best. Nor is consensus a useful guide; one further lesson of history is that in every age, the consensus view of the future is consistently wrong. Instead, the deliberate cultivation of diverse and even conflicting approaches by groups and individuals maximizes the likelihood that the broadest possible toolkit will reach the waiting hands of the future.

Read the full article here.

Community Food Growing

Transition Heeley/Meersbrook is organising a free workshop on community food growing
on Thursday 23rd April, 7pm, at The Grapevine Centre, Northcote Rd, Heeley, with guest speaker Kirstin Glendinning from the Soil Association.

Find out how we could set up a local community supported agriculture scheme for:
- Cheap, fresh, healthy local food
- Hands-on practice in food growing
- Community-owned land for days out, camping and social events.

This is an opportunity for anyone who is interested in food growing to explore how communities can work together to build local food securityand resilience. Everyone is welcome (not just Heeley/Meersbrook residents).

For more information and resources on community supported agriculture see www.soilassociation.org/csa

Monday, 23 March 2009

A story

It was a time of great turmoil in the world. There was war and rumour of war, and famine, pestilence and catastrophe stalked many lands. Many people sought to escape hardship and persecution, and travel to lands where providence had been kinder. And so it was that three hundred people found themselves on the border of a country far from their abandoned homes; and they encamped there and waited to see what fate might befall them.
And one day two luxury coaches pulled up at the camp and stewards in smart uniforms came out and announced that there were places in the new country for one hundred people. So the first one hundred people were taken to a great country house, where they were greeted at the entrance by the owner of the house, with all his staff arranged on the steps below him: “Welcome to my home; as you can see, there is plenty of room for you all, and my staff here will see to your every need. All I ask of you is that you must obey the rules of the house.” And at this point the owner held aloft a small booklet. “I am sure you will be very happy here.” And so it was that the first hundred found themselves in their new land.
Then later, at the border camp, two government officials arrived, with clipboards and notes and announced that places had been found for one hundred people, so long as they could afford the train fare and accommodation. So the officials vetted and selected one hundred people and told them how to get train tickets and where their destination was. The one hundred people eventually found themselves at a large hotel, where they were invited to the main reception room and greeted by the hotel manager: “Welcome to our hotel; as you can see there are plenty of rooms for you all, and you can purchase all the goods and services you might need right here in the hotel. All we ask of you is that you pay for your room and services promptly.” And at this point the hotel manger held aloft a large card titled 'Current Tariff'. “But you must also make sure you do not disturb the other guests, or be a nuisance to them, and then I am sure you will be happy here.” And so it was that the second hundred found themselves in their new land.
Back at the border camp, there then arrived a number of people in a motley collection of cars and minibuses, and one of them announced that they would take all the rest to their new home. They arrived at the central square of a large town, where they were greeted by the town mayor, who was with a large number of the townspeople: “Welcome to our town. We have some land where we will help you build your own homes. In the meantime enough rooms shave been offered to keep you all comfortable. We look forward to learning about you, and to your contribution to our town.” And then a child from among the last hundred smiled and shouted: “Yes! lets build our new home together with you.” And so it was that the last hundred found themselves in their new land.
Elaborated from ideas of Jonathan Sacks, Chief Rabbi, in his book “The Home We Build Together - Recreating Society”.